The
Moon's Wife: A Hystery
Solis
Irth Series
Hellbound |
MADNESS
ho chiseled out
our skull to carry dreams?
That
same hand squeezed together
perceptions and thoughts
with such great emotion
they fused into schizophrenia.
Psychosis
is magical thinking gone
awry. The creative misperceptions
of the mad include defensive
charms, transformational
rituals, and imperative
invocations. These are
the same three expressive
mechanisms employed by
creative writers to impart
verisimilitude to their
compositions. Of course,
for the writer, these
actions sustain fictions,
not delusions.
Writers
call their defensive charms
tropes, and they include
metaphor, simile, hyperbole,
synecdoche and metonymy.
Just as with the mentally
ill, these talismans defend
against reality. But they
remain effective only
if correctly applied.
Overuse evokes artless,
disenchanted illusions
without myth, mystery
- or protection.
Life
is an evil dream. The
sane are phantoms, and
the evil dream of life
sifts through them like
black ash. The evil dream
collects into grave mounds
as the sane drift through
life fulfilling all the
ordinary passages. Education,
job, marriage, children
and old age, each station
punctuated by ceremonial
holidays - precisely as
multitudes have accomplished
before them.
Only
the insane are truly alive,
for they know that life
is an evil dream. They
are the evil dream. And
they live unique lives.
Their rituals work directly
upon themselves, with
their personal energy,
their own individualized
evil, as they transmute
thoughts into externalized
experiences. When the
ritual operates effectively,
which is very rarely,
madness alchemizes to
method.
For
the writer, the rituals
are always the same: grammar,
character and plot. The
purpose is the purpose
of all true magic - to
transform the magician.
If the ritual works, the
writer is no longer a
writer but a text.
Finally,
the magic impulse of invocative
imperatives often manifests
for the schizophrenic
as voices - God, Satan,
the cherished or feared
dead. Writers identify
this imperative by many
names: inspiration, Muse,
duende, daimon, the unconscious.
We all hear voices. But
phantoms don’t have
ears to listen. Among
those who have ears and
who heed the voices, discrimination
distinguishes art from
craziness. Magic comes
in two varieties.
The
psychotic experience is
a crucial aspect of human
being. Herman Melville
observes, ". . .
This going mad of a friend
or acquaintance comes
straight home to every
man who feels his soul
in him, -- which but few
men do. For in all of
us lodges the same fuel
to light the same fire.
And he who has never felt,
momentarily, what madness
is has but a mouthful
of brains. . . ."
My
attempt to portray the
disease of archetypal
misogyny in The Moon's
Wife: A Hystery offended
the so-called feminist
publisher at HarperCollins
so profoundly that she
made certain my novel
never appeared in mass
market in the United States.
Silenced, the holy legend
of the Goddess lies dormant,
poisoned by a witch and
the very archetypal misogyny
I presented! In the evil
dream, black magic - power
magic - trumps healing.
The
magical interface of matter
and mind is the theme
of Solis. Atoms plus geometry
= psyche. This scientific
quality is mystifying,
even bizarre. Science
fiction provides an ideal
vehicle for descent into
the dark abysses where
dream and organic molecules
copulate. The frenzied
passion of this union
is everything we call
soul.
The
Irth Series addresses,
in the form of an outrageous
fantasy, the psychosis
of megalomania, the grandiose,
inflationary tendencies
so prevalent - even dominant
- in our species. What
we call civilization is
fundamentally and historically
little more than homicidal
power madness. The Dark
Shore, Octoberland and
The Shadow Eater are mythic
adventures in the psychotic
process of humanity’s
true god, the warrior-magician.
The
haunted insanity of the
living dead personifies
itself in Hellbound. The
Crow is a visionary character
conceived by James O’Barr
in response to his own
soulful experience of
the evil dream. The archetypal
and eternally renascent
origins of this figure
I expound in “The
Crow Theory.”
Only
the sane assume perception
is empty of meaning. They
lock up meaning in concepts.
But for the insane, perception
is revelation. The tender
madness of creative writers
is their awareness that
the evil dream is itself
revelation.
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